Category: love

  • Robot sex, robot dogs and what it means to be human

    Robot sex, robot dogs and what it means to be human

    In a nondescript bedroom in an undisclosed industrial neighborhood of Toronto, Canada, Erika is being prepped to meet her first john. Before her appointment, an attendant will wash and sterilize her. Then they’ll dress her in the white tank and black thong underwear fitting for a French-Canadian girl-next door.  (from Rolling Stones article by BREENA KERR – ‘Are Sex-Doll Brothels the Wave of the Future?’)

    $120 for an hour and robot love can be yours today at https://www.auradolls.com/erika.

    However enticing this may seem, I suspect the future is less brick and mortar style and more personal in people’s homes.    Perhaps we will even see a blend of therapy and sex merged into one device.  Take a look at this new Tombot that is hitting the market in 2020.

    https://www.kickstarter.com/projects/tombot/tombot-affordable-robotic-companion-animals-for-se/

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  • Loving Robots is Natural, and Wrong

    Sex with a robot, or any nonliving thing, is completly fine. Knock yourself out, and hose everything down afterwards please.

    My esteemed colleague on this blog wrote a great post to this point. It’s going to happen, it is happening, and it won’t really make much difference to most people. Most humans will still prefer humans because of our peculiar charms like…being alive? Well, most people will.

    But feeling love toward a robot, I believe, contributes to the great confusion about AI that our species is undergoing at the moment. And since I believe that this confusion is unbelievably dangerous and blinds us to the reckless use of AI by unscrupulous humans, I have to conclude that loving a robot, instead of other human Singletons, is wrong in the same way that intense egotism is. It makes the world a worse place if all you think about is yourself, or your sexbot.

    And here is the crux of the problem, what I call the “waifu delimma.” When you have sex with someone or something, you release a lot of chemicals into your brain. These chemicals, like oxytocin, are designed to bond you to that thing, because it is an evolutionary advantage for monkeys-like-us to keep trying to have sex with that person until you reproduce, and then hang around for a few years to raise the little things you make.

    A very unromantic way to describe love, but I’m trying to defend humans from AI here, cut me some slack.

    Because of this, I must conclude while the individual act of sex with a bot is amoral, unless you are violating some agreed upon terms with your partner and you don’t clean up afterwards, the act of loving a thing and not a person is immoral when considered in the wider perspective of the betterment of the species.

    I am not saying the love people feel for their waifus or bots isn’t real. I am saying it is real. And really dangerous for those people, for our societies, and for our species.

    I am not saying feeling love for a bot isn’t natural. In fact, it is completely natural to fall in love with the thing you copulate with. And doing so will naturally screw up normal human love and reproduction.

    Loving a bot is wrong because, at the root, it reduces the value of human life. The sacredness of individual lives is the only value we have.

    Image from dated 2017 Register article on sex robots and brothels, which mentions another disturbing trend:

    A Japanese company called Trottla has been making “child look-alike sex dolls” for more than a decade. In 2013, according to the report, a Canadian man who ordered one was arrested and charged with possessing child pornography. The case is ongoing.

  • Empathy Will Not Scale

    The limitations of empathy as a model of morality are more than just philosophical ones. The capacity for empathy is not only a finite resource, it is a zero sum one.

    We know empathy is finite because of Dunbar’s Number, the limitation we have as humans to maintain social networks.

    Dunbar’s number is a suggested cognitive limit to the number of people with whom one can maintain stable social relationships—relationships in which an individual knows who each person is and how each person relates to every other person.[

    The exact number, be it 150 or 10, of your empathy range is irrelevant. As the illustration above shows, there are various boundaries/sizes of different social types. The point is, you only have so many slots that can be filled with real people that you actually care about enough to see the world through their eyes, and shuffling folks in and out of slots doesn’t change this finite capacity.

    Neither does the trick of some religions of slotting in God or all other humans into an empathy slot – the abstractions are easy to imagine but almost impossible to realize for most folks over a lifetime. Holy men and women can pull it off, but they are outliers for sure.

    I think the best way to think about empathy is as another physical sense, the bonding one. And just like you can’t see over the horizon or hear all things at all times, you can’t suddenly will yourself into having a super-empathetic sense.

    Plus, we have another conundrum, and maybe the bigger one: even if we can somehow juggle our way around Dunbar’s spectrum and feel something for everyone, the people we are having empathy with have no requirement to give us empathy in return.

    We can understand the terrorists all we want, but if they don’t understand us then it’s a pointless undertaking.

    I grew up in the 70s, when there was a belief that without empathy for everyone we couldn’t end racism or prevent a final world war. But racism has not gone anywhere, and war has just morphed to remain profitable.

    So let’s quit making each other feel guilty that we aren’t universal empathy machines. Let’s find a new way forward.

    My suggestion is the Singleton Pattern, which is a recognition of the special status of humans in the universe as distinct and special. It’s not about recognizing empathy, it’s about recognizing value. Together, small teams of humans can make massive improvements to our reality. We are all Worthy.

    When you walk through a forest, you can feel deep affection for the natural world and want to preserve it, but that doesn’t mean you have empathy for every tree. It’s a different feeling, and that’s the feeling we need for society.

    Instead of using guilt and shame to force folks to have empathy for all, we should find ways to discuss our goals for society. And that entails putting some numbers to things.

    What crime rate are you willing to tolerate? What rate of abortions? What rate of poverty? What is the minimum cost college should be? Homelessness %? Tax rate?

    The metrics of the world, and building a data driven society, do not require empathy. They just require understanding statistics and percentiles, and believing that caring about data is more maintainable than your emotional connection to other individuals. High school math, and caring about your grade.

    I don’t need a leader telling me how to think or feel. I’ve got that covered, thanks. What I need is leaders who care about demonstrable, quantifiable results of policy choices.

    Dunbar boundary Image from this article.

  • Click-bait Mental Illness

    CNN: Beyond dimensions: The man who married a hologram.
    https://www.cnn.com/2018/12/28/health/rise-of-digisexuals-intl/index.html

    This isn’t cute, or funny, or a sign of things to come. This is a person suffering from a deep confusion about what love means.

    Please skim the article. The problem I have is not with this troubled man who is the victim here in many ways. The problem I have is with his associates who attend a faux marriage ceremony to celebrate his affection for his hologram.

    They are either laughing behind his back, or unintentionally contributing to his dementia. Either way, not acceptable behavior from one human to another.

    What if it had been a bong he had decided to marry? Or a sculpture? Or an adult toy? Why is this corporate hologram confusion somehow more acceptable?

    We use the word love to both explain how we feel about people and objects. If we do not clear up this confusion, we will soon create a situation where people will not only marry objects, but also give them powers and rights. And as those objects begin to simulate desires, this is a recipe for disaster for our species.

    This isn’t about “protecting the institution of marriage” or any such conservative position. Humans should never support the ascention of machines into our sphere.

    Because love, in the sense of marriage and commitment and family, describes a complex situation where it is not only your own internal state and feelings that are important.

    Love that doesn’t consider the internal states of others isn’t the kind of love any of us should support. Not with public ceremonies and silly articles.

    We must turn our collective heads and clearly say: no.